A Quick Update

There is quite a lot of news to report. Firstly, Murchadh Mór has posted an alternative to the Rubber Bandits’ silly piece of Cassidese nonsense in Nós (http://nos.ie/gniomhaiochas/teanga/na-rubberbandits-an-ghaeilge/) and on Facebook. What he has done is to give a number of words that really do come from Irish. I hope that this will have some effect and that it will be spread the way the original list of nonsense derivations has been spread.

I’m not sure if it will, for one very simple reason. The original list, along with the rest of Daniel Cassidy’s book, is full of words for which nobody would ever have suspected an Irish origin. Longshoreman from Irish loingseoir? Really? Sucker comes from Irish sách úr? What? Wanker from uath-anchor? That’s amazing!! Except Cassidy’s claims are all lies and nonsense, a concoction of fake Irish and deliberate distortion. The list given by our friend Murchadh Mór is considerably less ball-grabbing, simply because it’s actually true and because of that, the claims made are less bizarre and left-field.

I hope the Rubber Bandits will see sense and stop spreading this childish shite. We all know it’s rubbish (including the Bandits by now). And hell, it’s not as if myself or Murchadh Mór are implacable enemies of the Rubber Bandits and all they stand for. We’re not irate peasants standing here with blazing torches and pitchforks shouting “Aargh! Burn the rubber-faced spawn of Lucifer!” In terms of political and social opinions, I doubt if you could get a Rizla paper between us. I was posting happily in support of Liam Hogan months before any of this stuff came up on Twitter and I reckon most of our opinions coincide closely. Plus much of their material is actually very funny. It’s just that in this case, they’re peddling fake news and supporting a bunch of liars and I’d rather they didn’t.

As a result of the controversy over the RBs’ tweet, the number of hits on this site has spiked. Every year, the number of visitors and hits has surpassed the year before. This year, the number of visitors outstripped last year’s figure about a month ago and just today, we surpassed the number of hits we achieved last year. Which means that more and more people have now been informed about Cassidy’s nonsense, thanks to this blog and to others with a sense of responsibility and a love of the language like Murchadh Mór and Ciara Ní Aodha.

Finally, I would like to point out that someone has commented on the derivation of the term leprechaun. Apparently an Italian academic suggested that lúchorpán (small-bodied creature) is not the genuine origin of later terms like leipreachán. His idea, given in an article in the Cambrian Journal of Celtic Studies, is that it derives from the Latin Lupercus, the Roman version of Pan whose festival was the famous Lupercalia. I don’t know if he has any evidence for this and I really don’t care, because it doesn’t change the fact that the English word leprechaun comes from Irish. Its ultimate origins are completely irrelevant. Apparently the word Gael comes from a Welsh word meaning ‘wild man’ but there is no doubt that Gael and Gaelic entered English from Irish or Scottish Gaelic, not from Welsh, so we say that they are Gaelic loanwords in English. The ultimate derivation of the word is not relevant because how far back do you go and where do you stop? And after all, if the word lúchorpán is the correct origin, the chorp part of it is a loan from the Latin corpus anyway.

Leprechaun is absolutely, definitely an English word of Irish origin. It occurs in Irish first in the 14th century, where the lúchorpáin are found in the sea under Dundrum Bay in County Down, though that story is thought to be a rewriting of an earlier version. In English, it first occurs as ‘Irish lubrican’ in 1604. And I know that ‘hey, did you know that leprechauns aren’t Irish … they’re fucking Italian … I shit you not!!’ has a lot more wow factor than the truth. Unfortunately though, like many glittery little factoids, it happens to be a pile of utter shite garnished with iron pyrites, and some of us still care about not wasting our time with things like that.

4 thoughts on “A Quick Update

  1. Martin

    “Apparently an Italian academic suggested that lúchorpán (small-bodied creature) is not the genuine origin of later terms like leipreachán. His idea, given in an article in the Cambrian Journal of Celtic Studies, is that it derives from the Latin Lupercus, the Roman version of Pan whose festival was the famous Lupercalia. ”

    The full report of the new research is:

    Rodway, Simon, Michael Clarke, and Jacopo Bisagni. 2012. “Leprechaun: A New Etymology.” Cambrian Medieval Celtic Studies. Vol. 64. Pp. 46-84.

    It is freely downloadable as a PDF at https://www.researchgate.net/publication/289720627_Leprechaun_A_New_Etymology.

    Reply
    1. Danielomastix Post author

      The kind individual above has sent a link to the original article from the Cambrian Journal of Celtic Studies. If you are in any way interested in Irish or Irish tradition you will enjoy it and I would recommend it. I hope to write a new post on the leprechaun now that I have read the article. On behalf of the blog’s readers, thanks for making that link available to us!

      Reply
      1. Martin

        In my comment of 17 Junr, I inadvertently conflated three articles into one. Here are the full references for all three:

        Rodway, Simon. 2010. “Mermaids, Leprechauns, and Fomorians: A Middle Irish Account of the Descendants of Cain.” Cambrian Medieval Celtic Studies. Vol. 59. Summer. Pp. 1-17.

        Clarke, Michael. 2012. “The Lore of the Monstrous Races in the Developing Text of the Irish ‘Sex Aetates Mundi.’” Cambrian Medieval Celtic Studies. Vol. 63. Summer. Pp. 15-150.

        Bisagni, Jacopo. 2012. “Leprechaun’: A New Etymology.” Cambrian Medieval Celtic Studies. Vol. 64. Winter. Pp. 47-84.

        The third one is freely available here:
        https://www.researchgate.net/publication/289720627_Leprechaun_A_New_Etymology.

      2. Danielomastix Post author

        That confused me a bit, as I thought it was just Bisagni who proposed the theory about leprechauns. Easy to see how the confusion arose though, because Bisagni quotes widely (and to good effect) from the other two. I will comment whenever I get a chance to do it justice! Míle buíochas!

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