Tag Archives: Danny Cassidy

All About Baloney

I have already dealt with Cassidy’s claims about the Irish origins of the word baloney elsewhere on this blog. However, I don’t think I’ve ever told the whole story of Cassidy’s lies in relation to this word.

Put simply, Cassidy claimed that the American English term baloney, the name of an Italian sausage from Bologna, used as a disguised version of blarney or balls or something similar, really comes from the ‘Irish’ phrase béal ónna:

Béal ónna (pron. bæl óna), silly loquacity, foolish talk; blather; blarney; stupid gossip.

As I said before, the phrase béal ónna doesn’t exist. What’s more, Cassidy was actually told this before the book was published. However, before I deal with that, let’s just look at the ‘Irish phrase’ béál ónna. Béal is a well-known Irish word. It means a mouth. Ónna is an old, literary word meaning naïve, simple, innocent. It isn’t found at all in the main modern Irish dictionary, Ó Dónaill. It is found in the earlier Dinneen’s dictionary, which tends to mix up words from different registers and eras.

There is actually a word that is quite similar to ónna in English, the word callow. Callow is no longer a current word in the language. You get it in phrases like ‘a callow youth’ but many English speakers wouldn’t know it or use it. As for people using the phrase ‘callow mouth’ to mean nonsense, there is just as much evidence of this as there is for Cassidy’s béal ónna. In fact, people don’t say ‘stupid mouth’ or ‘dumb mouth’ or ‘idiot mouth’ for nonsense either. And in Irish, they don’t combine béal with more common words for stupid to make béal amaideach, or béal bómánta, or béal dúr.

On 25 April 2006, an unregistered guest on the Daltaí Boards posted the following on a discussion on language survival and gender:

Your wingnut assertion about women killing the Irish language is a bunch of béal ónna agus dríb. You sound like a leathcheann foirfe.

This was Cassidy. Béal ónna was his version of baloney, and dríb was his candidate for the English tripe. The smartass tone and the wordplay is so distinctive and so typical of Cassidy. When another person said that they didn’t understand ‘a bunch of béal ónna’, Dennis King posted this comment:

Bain triail as Google. [Try Google] It’s one of the cockeyed concoctions of Dan Cassidy (or is that Jerry de Rossa?). Ní Gaeilge é ar chor ar bith. [It’s not Irish at all.]

Then Cassidy (using a different IPA and identity) posted three comments in succession on 26 April:

A Chara,

Re: béal ónna, simple, silly, foolish talk.

Is it incorrect to use ónna with béal?

ónna, indec. adj., simple, silly. (Dineen, p. 821.)

I should have written leathdhuine: a half-witted person, or a half-smart fool.

But I thought béal ónna was grammatically correct, though I defer to the experts on this site and stand corrected if it is improper.

Of course, a leathdhuine only uses leathcheann (one side of the head.

Why is the adjective ónna incorrect with the noun béal? I am very new to Irish.


Ed “a Lorgaire (Seeker) from New Jersey”

‘Ed’ then posted two citations which prove that ónna existed in 17th century Irish. Nobody bothered replying to any of these comments. Of course, ónna does exist and that is beyond question. Béal ónna doesn’t and that is also beyond question. And there is nothing ungrammatical about béal ónna. Béal is a noun, and ónna is an adjective. Almost all adjectives come after the noun in Irish. Cassidy was missing the point. Callow mouth isn’t ungrammatical in English either but that doesn’t mean it exists. My guess would be that because nobody bothered to reply to his posts, Cassidy thought he had won the argument.

That’s how ignorant and stupid the man was.




Daniel Cassidy, in his insane work of fake etymology, How The Irish Invented Slang, tried to convince people that he had made a major discovery. This discovery was that the Irish language didn’t die out in America and had a massive influence on the speech of ordinary Americans, a contribution which has been ignored by snobbish scholars and lexicographers and apparently went unnoticed even by Irish linguists and academics who could actually speak the language. Cassidy, who didn’t have any qualifications at all, and knew no Irish, was a fantasist and liar and con-man. Most of the supposed ‘Irish’ candidates for the origins of slang terms were made up by Cassidy himself. There is no evidence for their existence.

Even after years of debunking this pompous rubbish, I can still open his book and quickly find another example of the kind of puerile crap that demonstrates that Cassidy, far from working like a true scholar, was more like a toddler playing with fuzzy felt.

For example, Cassidy claims that the English slang term pash comes from Irish:

Pash, n., a long and enthusiastic kiss; passion. “Australian and New Zealand term for French or tongue kissing. Used mainly by teenagers and preteens. Used also in a situation so that adults won’t know what they are talking about …” (Urban Dictionary Online.)

Páis [pron. pásh], n., passion.

Apart from the obvious point that pash is just as likely to be a shortening of English passion rather than anything from Irish, we should also remember Cassidy’s total ignorance of the Irish language and his willingness to doctor and distort the material he found in dictionaries to convince badly-educated people of his case. Here’s what Ó Dónaill’s Foclóir Gaeilge-Béarla has to say about the word páis:

páis, f. (gs. ~e). Passion, suffering. An Pháis, P~ Chríost, P~ ár dTiarna, the Passion (of Christ, of Our Lord). Domhnach, Seachtain, na Páise, Passion Sunday, Week. An Pháis a léamh, to read the Passion (from the gospels). ~ oíche a fhulaingt, to endure a night of travail, of suffering.

In other words, páis is used pretty much exclusively in the religious sense of a crucifixion or a torment. There is another word, a straight Gaelicisation of the English passion (and pronounced the same), paisean. It is this word – or a native equivalent like tocht – which is used for strong emotions like love or desire, not the word páis.

Nár laga Dia do lámh, a Mhaitiú!

I notice that the appalling IrishCentral has changed its system of comments. Unfortunately it hasn’t changed its policy with regard to publishing complete crap. Anyway, the comments have disappeared and a note states that the old comments will gradually be restored. Brendan Patrick Keane’s ridiculous article on Cassidy’s ‘research’ has only one comment at present, a newly-added comment from Maitiú Ó Coimín, who says simply that “Cassidy was a fraud and his book is nonsense.” You took the words right out of my mouth, Maitiú!  Once again, it is members of the Irish-speaking community who are stepping up to the plate to defend our beautiful language against Cassidy’s lies.

Tugaim faoi deara go bhfuil an tobar caca sin IrishCentral i ndiaidh a chóras tuairimí a athrú. Ar an drochuair, níor athraigh sé a bheartas maidir le cacamas lom a fhoilsiú. Cibé, tá na tuairimí a bhí ann ar shiúl anois agus deir nóta go gcuirfear ar ais iad de réir a chéile. Níl ach an t-aon tuairim le léamh faoi bhun an ailt áiféisigh a scríobh Brendan Patrick Keane ar ‘thaighde’ Cassidy, tuairim le Maitiú Ó Coimín a cuireadh ann ó rinneadh na hathruithe. Ní deir Maitiú ach an méid seo: “Cassidy was a fraud and his book is nonsense.” (Ba chaimiléir é Cassidy agus is raiméis a leabhar.)  Maith thú, a Mhaitiú! Mar a déarfadh mo bhéal féin é! Arís eile, is baill de phobal na Gaeilge atá ag seasamh an fhóid leis an teanga álainn s’againne a chosaint ar bhréaga Cassidy.

The Big Bad Wolof

The other day, I came across a comment which Cassidy wrote on the Daltaí Boards in 2005. It shows plainly what a worthless, whining, self-righteous dimwit Daniel Cassidy was. Here’s Cassidy’s post, interspersed with my comments:

Terence Patrick Dolan, in his Dictionary of Hiberno English claims that smithereens and kabosh are not Irish.

He is an English professor at UCD.

Here, of course, we are being invited to sympathise with Cassidy and regard Dolan, the ‘establishment’ academic, as a fool (even though Cassidy quoted Dolan as an authority long after this, when the book was published). However, as soon as Cassidy posted this, another member of the site with the username Daisy challenged him. He was distorting the facts. Dolan mentions the proximate origin of smidiríní and the word smiodar but he (rightly) is unsure whether the word smiodar is originally a loanword from English. It certainly looks like it’s from smith and therefore of Germanic rather than Celtic origin. And kybosh, as we’ve discussed before, almost certainly isn’t of Irish origin.

When I suggested that glom, which is NY slang meaning to grab, might be derived from the Irish word gla/m I was laughed off the American Dialect Society website. They have a sarcastic motto…if any word is origin unknown they say it must be “Wolof or Irish.” It is meant to be a joke, since the assumtpion is that there are no Wolof or Irish words in English and American speech.

Again, this shows what a useless, lazy, incompetent little twit Cassidy was. Glom is ultimately from Scottish Gaelic glàm, via Lowland Scots glaum. All the dictionaries agree on this. It isn’t New York slang and it doesn’t derive from an undercurrent of Irish below the surface of American society. It is irrelevant to his thesis. As for the ‘sarcastic motto’ about Wolof and Irish, it’s quite possible that people used ‘Wolof and Irish’ when addressing Cassidy and his arrogant bullshit. But the real phrase, known to linguists the world over, is ‘to cry Wolof.’ This is a jocular reference to ‘crying wolf’, and it means that someone is using the evidence of obscure languages to prove a point so that few scholars will be able to follow them. In a sense, Cassidy was crying Wolof, because there are relatively few linguists out there with Irish. If Cassidy had been claiming a massive influence from Russian or German in English, he would have been outed as a liar immediately. He was able to hide behind the obscurity of a language which relatively few people speak (Cassidy certainly didn’t speak any Irish, as I’ll demonstrate below).

I suggested ward “heeler” might be from éilitheoir and slugger might be from “slacaire” (a batter, a mauler) and brag from bréag and these etymologies were utterly dismissed in a blizzard of hostility on the ADS-LIst.

But what d’ye expect from a pig but a…grunt?

What indeed would you expect from a pig but a grunt? This is so typical of the lying bullshit Cassidy tried to use to fool the public in his insane book. A word which means claimant or plaintiff and is pronounced aylihore is a better source for a politician’s helper than the English heel + er? To me heel + er makes perfect sense, because he walked at the politician’s heel or brought his supporters to heel. What about slugger? Why wouldn’t it be slacker if it came from slacaire? And what about other possible origins? What about schläger in German, which means a hitter or a bat, or a cognate in Swedish or Dutch or English dialect? As for bréag, it’s quite obvious why the people from the ADS-List thought Cassidy was a time-wasting crank. The words brag and bost (brag and boast) are found together as a phrase in English within a generation of the Black Death in the 14th century. If brag is so ancient in English, how can it have anything to do with Irish, or with American slang? And bréag doesn’t mean a boast, it means a lie, which isn’t the same thing.

To think that ten million Irish people came to North America over 500 years — at least 60% of whom were Irish speakers — and left no lexical imprint on the vernacular is a counter-intuitive impossibility. But in American and English scholarly discourse and among ALL DICTIONARY EDITORS in 2005 it is the Iron Law of English linguistic neo-orthodoxy.

Again, most American dictionary editors are “more English than the English…”

Again, in this case Cassidy is trying to lead people into a morass of ignorance (and it’s amazing how many people have been more than willing to follow him into it!) Yes, lots of Irish speakers went to the States down the years but the words ‘counter-intuitive impossibility’ are just more of Cassidy’s self-serving crap. Why is it so counter-intuitive that Irish would leave little trace? There are millions of people of Indian and Pakistani origin in England. How many Hindi or Urdu words are used in English slang (apart from words that date back to the Raj like blighty?) I can’t think of any. The point being, the borrowing of vocabulary depends on lots of different factors. Cassidy failed utterly to demonstrate the influence of Irish on English. I’ve just shown that with Cassidy’s examples above. Cassidy didn’t provide evidence, or research properly, or give references. He just stated that there was a phrase similar to something in English and in most cases, like baloney and béal ónna or crony and comhroghna, his ‘Irish’ candidates were simply nonsense he had just made up and didn’t exist in Irish at all! Then, to protect himself from criticism, he pretended that the academics were all involved in some pro-English conspiracy! In the years since I started CassidySlangScam, I have repeatedly challenged his supporters to provide the proof that he didn’t. Not one of them has ever done so and not one of them ever will, because the evidence simply doesn’t exist.

So at this point all agree that every ethnic group in America has contributed to the hybrid vernacular tongue that created our culture but…the Irish.

Gaeilge dofheicthe agus balbh, covered over with a shroud of “whiteness.”

What a total and utter cretin! The Irish have contributed to American English, with a handful of words and a few idioms which have been translated like ‘to hit the road.’ But have other groups like the Germans or the French or the Swedish really contributed a lot more than the Irish? No, they haven’t. German has contributed loads of words for philosophical or culinary concepts but ordinary ‘street’ words of German origin like keister and spiel are a mere handful. Even less in the case of Swedish. There are a few slang words from French like craps and dime but again, we’re talking about a handful. (Leaving aside the huge numbers of French words borrowed into English from the Middle Ages onwards, which are completely irrelevant to Cassidy’s argument.) Cassidy is just lying and distorting the truth when he writes this – as usual.

As for Gaeilge dofheicthe agus balbh, covered over with a shroud of “whiteness” … This just shows that Cassidy didn’t give a toss about our language. He thinks he’s saying ‘Invisible and dumb Irish language’ – whatever that means. (Unseen and unheard, perhaps?) But Gaeilge is a feminine noun, so it would have to be dhofheicthe and bhalbh, and then again, when you have two adjectives together after a noun you don’t put and in as you do in English, so it would be Gaeilge dhofheicthe bhalbh. Even if you correct the grammar like this, it still sounds like shite. A real Irish speaker might say something like “Rinneadh neamart sa Ghaeilge agus fágadh gan ghuth í.” (The Irish language was neglected and left without a voice.) Or dozens of other things but they would say it in a way that genuinely works in Irish. Cassidy had no understanding of this because he didn’t know any Irish.

As for the nonsense about ‘whiteness’, this is typical of Cassidy’s fake radicalism. Cassidy was a pompous nobody with no qualifications, a thief and a liar and a charlatan. He had absolutely no right to appoint himself a spokesperson for the Irish diaspora, and anyone who supports him is either a liar or a nut-job or a fool. Take your pick.

Hugh Curran, Bréagadóir

Níl tír ar bith ar an domhan cláir a bhfuil ganntanas amadán ann ach cuireann sé iontas orm a mhéad amadán atá le fáil i measc threibh na nGael-Mheiriceánach. Arís eile, tá méadú ar dhíolaíocht leabhar bómánta Cassidy, cionn is go ndearnadh athfhoilsiú ar an alt amaideach faoi New York Slang le Brendan Patrick Keane ar IrishCentral. Agus ní hamháin sin, ach tá bocamadán éigin darb ainm Hugh Curran i ndiaidh a ladar a chur isteach ar cholún na nótaí tráchta faoin alt sin le cacamas aineolach a léiríonn go bhfuil Curran chomh dallintinneach agus chomh lán de féin agus a bhí Cassidy féin.

Cé hé an fear seo Hugh Curran? Bhuel, de réir an phíosa ar IrishCentral agus alt eile a fuair mé ar líne, is i nGaeltacht Thír Chonaill a rugadh é. Chaith sé 14 bliana i gCeanada agus in Albain Nua. Chaith sé cúig bliana mar mhanach Budaíoch agus tá sé ag teagasc le roinnt blianta ar Ollscoil Maine, san áit a bhfuil sé ar Chlár na Síochána agus an Athmhuintearais. Deir sé fosta go bhfuil Gaeilge aige agus gur theagasc sé an teanga. Is deacair sin a chreidbheáil, nó bheadh sé ábalta an amaidí i leabhar Cassidy a aithint dá mbeadh Gaeilge ar bith aige.

Deir Hugh Curran gur bhain sé an-sult as leabhar Cassidy agus go bhfuil 80% den tsanasaíocht sa leabhar inchreidte (há!) agus gur dócha go bhfuil an ceart ag Cassidy níos minice ná a mhalairt. Beidh a fhios ag duine ar bith a léigh an blag seo nach bhfuil sa tuairim sin ach raiméis atá ag teacht salach ar na fíricí atá le fáil sa Ghaeilge, i leabhair ar stair an Bhéarla agus i bhfoclóirí na dteangacha sin, chomh maith le foclóirí teangacha eile ar nós na Fraincise.

Deir sé ansin go mbíonn na saineolaithe Béarla ag déanamh a seacht ndícheall gan a admháil go bhfuil a lán focal Gaeilge sa Bhéarla. Ní thugann sé oiread agus sampla amháin de na focail sin a ndearnadh leithcheal orthu sna foclóirí. Deir sé gur teanga mheasctha an Béarla (rud atá fíor) ach caitheann sé go dímheasúil le lucht na bhfoclóirí. Dar leisean, bíonn siad róréidh foinse éigin ón Ollainnis nó ó Chríoch Lochlainn a cheadú in áit glacadh le míniú ón Ghaeilge. Arís eile, ní thugann sé fianaise ná samplaí dúinn. Is leor focal ó bhéal an fháidh leis an chás a chruthú!

Ansin, scríobhann sé rud atá bómánta amach  is amach. Bhí Gaidhlig agus Gaeilge á labhairt go forleathan i Northumbria ón chúigiú céad go dtí an seachtú céad, dar leis. Luann sé Aodhán Lindisfarne (ach mílitríonn sé an t-ainm mar Aidhan – is comhartha maith é sin nach bhfuil a chuid Gaeilge chomh maith agus a shíleann sé féin) agus an Rí Oswald. Ar ndóigh, bhí Gaeilge ag an bheirt acu. Gael go smior a bhí in Aodhán agus maidir le hOswald, ba bhanphrionsa Gaelach a mháthair agus tugadh Flann Fionn air. Sin beirt!Ach an raibh teangacha Gaelacha á labhairt go forleathan san áit sin ag an tréimhse sin? An bhfuil fianaise ar bith ann? Agus má bhí, cá bhfuil an fhianaise gur fhág sin a rian ar Bhéarla an lae inniu? Cá bhfuil na fíricí, Curran, cá bhfuil na samplaí, nó nach bhfuil an fhírinne tábhachtach sa Bhudaíochas? (Más amhlaidh nach bhfuil, tá dul amú orm.)

Ansin, luann sé an Drochshaol corradh le míle bliain ina dhiaidh sin, agus deir sé go labhraíodh a thuismitheoirí Gaeilge nuair a d’aistrigh siad go Ceanada, agus deir sé (i mBéarla, ar ndóigh): Is deacair a thuigbheáil cad chuige a mbeadh sé chomh doiligh sin a chreidbheáil go ndearna na céadta focal Gaeilge imirce isteach i mbéarlagair Thuaisceart Mheiriceá. Ar ndóigh, níl sé sásta fianaise ar bith a thabhairt ná oiread agus focal amháin a rinne an imirce sin a lua agus ar ndóigh, níl sé sásta a mhíniú dúinn cad chuige nach bhfuil na céadta frása atá i leabhar Cassidy le fáil i bhfoclóir ar bith Gaeilge ná i dtéacs ar bith sa teanga. Mar, níl duine ar bith a cháineann Cassidy ag rá nach bhfuil sé inchreidte a lán focal ón Ghaeilge a bheith sa Bhéarla. Tá muid ag rá nach bhfuil sé fíor, agus gur furasta sin a chruthú.

Ach is é an píosa ina dhiaidh sin an chuid is bómánta agus is maslaí. Dar leisean, bíonn leisce orainne glacadh le bréaga Cassidy cionn is go mbíonn íospartaigh an chinedhíothaithe chultúrtha (victims of cultural genocide) ag taobhú leo siúd a d’imir cos ar bolg orthu mar gheall ar an náire atá orainn agus muid beo bocht. (Go raibh míle maith agat, a mháistir mhóir, as ár ndorchadas a shoilsiú le do mhóreagna Zen …)

Anois, is léir ón méid sin gur gealt nó amadán é an fear seo. Is náire shaolta thú, Curran. Agus mar sin de, tugaim do dhúshlán anseo! Tá cead agat do thuairimí féin a bheith agat, ach níl cead agatsa ná ag duine ar bith eile d’fhíricí féin a bheith agat. Is bréagadóir thú agus níl do chuid tuairimí ag teacht leis na fíricí ar chor ar bith! Más mian leat raiméis Cassidy a chosaint, tá cead agat sin a dhéanamh, anseo, i nGaeilge (má tá Gaeilge ar bith agat!)

Sa bhlag seo, phléigh mé bunús na bhfocal sa leabhar bhómánta sin agus mhínigh mé cad chuige nach féidir glacadh le tuairimí Cassidy. Tá cead agatsa na fíricí ar an bhlag seo a shéanadh, nó iarracht a dhéanamh, cibé. Agus mura bhfuil tú sásta (ná ábalta) sin a dhéanamh agus do chuid rámhaillí a chosaint go poiblí, beidh a fhios ag gach aon duine nach bhfuil ionat ach béalastán aineolach atá ag cuidiú le caimiléir marbh a gcuid airgid a bhaint de dhaoine saonta. (Agus más féidir leat an bhaint idir sin agus an Budaíochas a mhíniú, is fearr thú ná mise a Ghúngaire Dhéin … )

Mar a dúirt an Búda, Cuir an bréagadóir ina thost leis an fhírinne. An bhfuil tú ag iarraidh cur le do chuid bréag, Curran, nó an mbainfidh tú triail as an fhírinne, mar athrú?

Tá mé ag fanacht …

A Christmas Warning

A week ago, Daniel Cassidy’s absurd book How The Irish Invented Slang was way down on the Amazon sales lists – somewhere around 900,000th. on both Amazon.com and Amazon.co.uk. If there were any justice, this trashy, awful book would be out of print. However, I notice that on the American Amazon rankings, it has now gone up to around 500,000th, as naïve people look around for a present for their relatives and take this nasty piece of fakery as a genuine contribution to our knowledge about the Irish past.

I have said it before and I’ll say it again – if you give this book as a present, you are giving out a clear message about yourself. At least some of the recipients will find this blog or other negative reviews of this book. If they have any sense at all, they will realise that you are an idiot. A crank. A flat-earther. A flake. A total amadán, just like its author.

So, this Christmas, if you can’t think of anything to give people, don’t give this rubbish. Give a global gift from Trócaire or Oxfam or whatever the equivalent is where you live, or make a contribution to a charity on their behalf and put the receipt in a card. Give hope and help to people who need it, and say something positive about yourself.

Don’t give the gift of ignorance this Christmas.

Litir Oscailte Chuig Rónán

Bhí mé ag éisteacht le clár Rónáin inniu. Is breá liom Rónán Mac Aodha Bhuí. Bíonn scoth na Gaeilge le cluinstin ar a chlár agus níorbh aon eisceacht clár an lae inniu. Bhí roinnt daoine ina chuideachta agus is é saibhreas na Gaeilge a bhí i gcaibidil acu. Bhí go maith agus ní raibh go holc, go dtí gur luaigh Rónán an focal snagcheol. Chuir duine éigin téacs isteach. Cad chuige ar úsáid Rónán an focal snagcheol? Ní focal Béarla é jazz, dar leis an téacsóir. Is focal Gaeilge é, mar dhea, a thig ón fhocal deas. Tháinig téacs eile. Ní hea, arsa an ceann sin. Is ón fhocal teas a thig sé. Aidhe, agus fuair an Béarla rock ón Ghaeilge fosta, mar bíonn sé de nós ag lucht an rac-cheoil na seomraí san óstán a raiceáil i ndiaidh dóibh ceolchoirm a dhéanamh…

Agus ansin, luaigh Rónán leabhar Cassidy. Nár scríobh duine éigin leabhar i Meiriceá faoi na focail Ghaeilge atá le fáil sa Bhéarla?

Cuireann rudaí mar sin díomá orm. Tá go leor fianaise sa bhlag seo agus in áiteanna eile ar an idirlíon nach raibh sa Chasaideach ach leathghealt, lán-amadán agus caimiléir cruthanta. Ní raibh eolas dá laghad aige ar an Ghaeilge, agus cé gur Ollamh a bhí ann go hoifigiúil, ní raibh oiread agus céim aige. Is mór an náire nach mbíonn lucht na Gaeilge ag magadh go neamhthrócaireach faoin bhocamadán sin a luaithe agus a luaitear a ainm nó a theoiricí bómánta i lúb cuideachta.

Ní lia saoi ná tuairim maidir le bunús an fhocail sin jazz, agus ní fiú na teoiricí bómánta sin a nascann an focal leis an Ghaeilge a chur ar an liosta, dar leis na saineolaithe, gan trácht ar iad a chur ag barr an liosta! Más mian le daoine a chreidmheáil gur ón fhocal teas a tháinig jazz, bíodh acu, ach is bréag lom a rá nach bhfuil míniú ar bith eile ann nó go bhfuil tuairimí bómánta Cassidy chun tosaigh ar na barúlacha eile.

A Rónáin, a chara, is maith liom do chlár agus tréaslaím do shaothar leat. Léiríonn do chlár nach bhfuil an Ghaeilge marbh ná baol air, agus nach gá do lucht na Gaeilge sodar i ndiaidh na nGall agus scáil na teanga s’againne a fheiceáil i ngach aon chrístín agus drochfhocal atá le cluinstin san Oileán Úr, go díreach mar a bhíonn lucht na cráifeachta ar lorg aghaidh Íosa i ngach aon phancóg agus giota arán rósta dá bhfeiceann siad. Ní linne an snagcheol, agus ní le Cassidy agus a lucht leanúna an teanga s’againne ach an oiread.