Tag Archives: Twitter

Put It Up On The Web, Limerick Traitors!

Hats off to Murchadh Mór. Not only has he written an excellent article on The Rubber Bandits’ foolish post about Cassidy’s fake etymology on Nós, and a post giving a number of genuine words which derive from Irish, he has also posted a pic of a document which gives the real origins of the words given by the Rubber Bandits in their list.

Unfortunately, the Rubber Bandits themselves seem unwilling to post the truth on this subject. When Murchadh Mór asked them to circulate the true list, this was their reply:

Stuff about Cassidy being dubious was shared under the original thread. We commented on it, too. It would have been seen.

It’s disappointing to see them refusing to do the right thing here. You see, what they’re failing to acknowledge here is that this isn’t a level playing field. In the world in general, and to an even greater extent on social media, nonsense has longer legs than sense, and lies are faster and better runners than the truth. The figures for shares and likes show that. The original (wrong) post got far more than Murchadh Mór’s corrections.

Why? Well, for a number of reasons. Because lies sparkle and shine, because they can be as glittery and bright and attractive as the human imagination can make them. All truths can be are what they are. Because lies are presented as simple certainties, while the truth is often messy and complex. Because the truth doesn’t have an agenda, while lies are often blended with xenophobia and hatred, which tastes like honey to many people. Because people’s memories are fickle and they selectively filter out anything that doesn’t make a good narrative, which is why the thousands of times homeopathy fails are ignored but the one time where it coincides with a sudden improvement is proof that homeopathy works (mar dhea). (And perhaps it also explains why the definition of the English word dude is given as the definition of the Irish word dúid in the original list of nonsense given by the Rubber Bandits. Or perhaps someone was just lying …)

Because of these facts, it makes me wonder what the real story is about the RB’s post on Cassidy. Who wrote it? Did the RBs themselves write it, or was the (mis)information supplied to them by somebody else? A friend, a relative, a fan? Someone they don’t want to offend by getting off the fence and telling it like it is?

William Blake wrote that ‘the road to Hell is paved with good intentions’. So just remember this. Cassidy wasn’t a nice man who got it a bit wrong. He was a malicious fraud and people who support him are choosing lies over truth. It’s that simple. And as I’ve said above, lies already have an inbuilt advantage over the truth, so for fuck’s sake, lads, let’s stop giving liars and their falsehoods a head start.



More on Shanty

One of the most disappointing and irritating things about the recent flurry of Twitter activity surrounding a tweet by the Rubber Bandits was that several people (the Rubber Bandits included) tweeted that ‘the Irish’ for old house is ‘Sean Tí’.

Since the efforts of the Irish state to provide you with a basic knowledge of your own linguistic heritage obviously failed woefully because YOU WEREN’T PAYING ATTENTION, here’s a brief Irish lesson:

The Irish for ‘old house’ is SEANTEACH, pronounced SHANCHAH, with the ‘cha’ as in cha-cha-cha.

The Irish for ‘house’ is teach. It’s only in the genitive. means ‘of a house’, so doras tí is door of a house. But on its own means nothing.

Sean is an adjective. Most adjectives in Irish come after the noun, so teach mór is a big house. However, a handful are prefixes which are attached to the noun. So it’s seanteach. Not sean teach or sean-teach. And still less sean tí or sean-tí.

As for the question of the meaning, imagine that you are standing in a mining camp out in the wilds somewhere. You have just chopped down some trees and built yourself a rough cabin. One of your neighbours comes up and says,

“Hi Séamus, nice house! What do you call a house like that in your language?”

“Well, sure, I call it seanteach, which in my language means ‘old house’.”

And your neighbour scratches his head and says,

“So you’ve just finished building the thing, and your hand sticks to the wall on account of all the pine resin oozing from the freshly-cut logs, but you call it an old house?”

“Aah, but you’re forgettin’ dat I’m Irish, and we have a reputation for quirkiness, eccentricity and irrationality to uphold, so we do!”

Yeah, right, you gowls! And then there’s the fact that we have one book written as a memoir in Irish (Micí Mac Gabhann, Rotha Mór an tSaoil) by a Donegal man who joined the gold rush and lived in a mining camp. When he refers to the houses in the camp, he uses the words bothán, cábán, teach and sometimes cábán tí. He never talks about seantithe. And why the fuck would he?

The Downside of Twitter

I have to say, I don’t tweet. I can see that it’s useful but it seems to me that it suffers from the same problems as many other internet-based activities. Unfortunately, much of the recent activity surrounding a tweet on Cassidy’s work by the Rubber Bandits shows the same dreary, depressing lack of common sense which has bedevilled the whole debate about Daniel Cassidy and his works.

Having said that, it’s not all bad news. A number of people like Ciara Ní Aodha, Eoin Ó Murchú, Liam Hogan, Ronan Delaney, James Harbeck, Ben Walsh, Cruiskeen Lawnmower and Donald Clarke called the list of ‘etymologies’ given by the Rubber Bandits for the bullshit they are.

However, others just reeled off the same old crap we’ve seen any number of times before. The Rubber Bandits came out with the same old shite about how there were lots of Irish speakers and so there’s nothing implausible about the idea that the Irish contributed to slang. No, there’s nothing implausible. But where’s the evidence?

And that is really the problem with the internet. Someone posts that they heard that jazz comes from Irish teas. (There are loads of possible origins and the Irish one is pretty much bottom of the list.) Someone else heard that Uncle Sam comes from the Irish acronym SAM (Stáit Aontaithe Mheiriceá = USA). Even though Uncle Sam dates back to 1775, before the USA came into existence. They think so long comes from slán, apparently, even though most sources trace it back to the German Adieu so lange (Goodbye for now) or a Scandinavian equivalent. Then some other dimwit decides to throw in a recommendation to Thaddeus Russell’s book, The Renegade History of the United States, because it gives loads of slang of Irish origin. Except that slang is copied verbatim from Daniel Cassidy’s book, so it’s full of rubbish which has been comprehensively debunked here and elsewhere. And yet another numpty takes the definition of dúid given by the Rubber Bandits (a foolish-looking fellow defined by his clothing choices) seriously and tweets that it’s great that Irish has such a word. Of course, it doesn’t. This is the meaning of dúid:

dúid, f. (gs. ~e, pl. ~eanna).1. Stump. Rud a ghearradh (amach, aníos) ón ~, ó bhun na ~e, to cut sth. right down to the stump. Chuir an tarbh an adharc go bun na ~e, go filleadh ~e, ann, the bull stuck his horn right into him. 2. (a) Stumpy object, protuberant part; (short) horn, (cropped) ear, tail. (b) Short-stemmed (clay) pipe. 3. (Craned) neck, throat. ~ a chur ort féin, to crane ones neck; to turn ones head shyly away; to eavesdrop; to mope around. Greim ~e a fháil ar dhuine, to grasp s.o. by the neck, to fasten on s.o. Rud a chur ar do dhúid, to swallow hard at sth., to gulp sth. down ones throat. 4. (a) Stumpy person. (b) Mopish, shy person; numbskull. (Var:~eán m)

Anything there about clothing choices? Another twat opines that: “A lot of what he says is completely reasonable but about 50% requires a deeply held nationalist belief system.” Anyone who thinks 50% of what Cassidy says is reasonable should realise they’re an idiot and stop tweeting before double-glazing salesmen and other assorted conmen recognise what they are and find out where they live.

Then there is some dimwit called Michael Ireland, who tweeted that: Many of these slang words were based on broken Gaelic brought to New York by famine survivors. Well, thanks for that! Pure Cassidese bullshit! The interesting thing is that when you look in his twitter feed, he just retweets any right-wing, homophobic, racist, Islamophobic, Tea Party shite he can find. Not hard to see why a thick bastard like this fell for Cassidy’s tosh …

What really frustrates me is that the internet may be a wilderness full of trolls and losers but it’s also the greatest library that has ever existed. You can look up almost anything and get real, valid answers, virtually instantly. Yet how many people tweeting around this subject looked up an online Irish dictionary to confirm whether gaosmhar is really the Irish for a wise person? (It isn’t.) How many of them bothered to check the veracity of the suggestions they were making before they posted them? Hardly any – certainly not the Rubber Bandits themselves, anyway!

There seems to be some strange notion that instead of looking for evidence to prove or disprove the accuracy of the claims being made, the required response is to flounder in ignorance and talk endlessly around the subject. Because in cyberspace, apparently, all truth is relative and nothing can be proven.

Bollocks to that! Truth isn’t relative and there is nearly always evidence. If Uncle Sam dates back to before the USA, why even suggest that it comes from the Irish acronym for the USA? Why not just look up the facts and reject it from the start rather than continuing to spread rubbish and look stupid? Or perhaps the two minutes checking the veracity of what you’re saying is considered too great a waste of time. After all, you could be spending those two minutes tweeting another piece of absolute shite dredged up from the top of the back of your head …

Mayday Your Nipples With Google Translate

One of the stupidest things I have seen in the press recently was an article by Newton Emerson about the Irish language. Newton (who normally talks a fair amount of sense) obviously knows nothing about languages. He claimed in the article that with automatic translation, nobody needs translators any more.

Hmm. This is, to say the least, a pile of horse feathers. Irish is a difficult language. If Máirtín Ó Muilleoir, arguably the most prominent champion of the Irish language in Stormont, can make a complete hames of the language in a prominent position on his Twitter feed – the phrase ‘Bí thusa an t-athrú’ is equivalent to saying ‘Tá mé polaiteoir’ or ‘An bhfuil tú an múinteoir?’ and he also misspells the word for opinions – then someone with no knowledge of the language using Google Translate is bound to come up with something ludicrous.

I’ve just seen this Google Translate gem on Twitter: Bealtaine an ádh ar an Shine na hÉireann ar tú an lá seo Fhéile Pádraig. It’s supposed to mean ‘May the luck of the Irish shine upon you this Saint Patrick’s day.’ It really means something like ‘Mayday the luck on the nipple of Ireland on you this day Festival of Patrick.’

Ó, m’aintín mheadhránach! (That’s a crap translation of Oh, my giddy aunt …)

Three Kinds of Lies

There are three principal kinds of lies among the ‘etymologies’ in Cassidy’s ridiculous book How The Irish Invented Slang.


As we have said before, there are many entries in Cassidy’s book which are plagiarised. Dozens of expressions were already in the public domain before they appeared in Cassidy’s book (though most of these are also fanciful and unlikely to be correct.)  In most cases, the Great Fraud didn’t acknowledge where he got them. Examples: longshoreman from loingseoir, ballyhoo from bailiú, snazzy from snas, smashing from is maith sin, slug from slog, etc.

Single words

In many cases, Cassidy found individual words in English and English slang. He then hit the Irish dictionaries and tried to find words which were a vague match for his English words. So, suppose Cassidy had decided that the term to drink a toast to someone doesn’t have anything to do with toasted bread. So he hits the dictionary and finds the word tost, meaning silence. Well, you propose a toast and of course, everyone is silent while they’re drinking. So it’s from the Irish tost meaning silence.

However, Cassidy often changed his story. (Slum was originally from saol lom, according to Cassidy but in the book it’s from ‘s lom é.) So, suppose he was looking through a dictionary and happened to notice the word tóstal, meaning assembly, muster, array or pageant. And suppose Cassidy decided that this, not tost, is a better origin of toast. So, he writes a ‘dictionary definition’:

tóstal – assembly, muster, pageant; a public display (of respect etc.)

and then adds a few dictionary references, so that a casual observer might assume that this was taken verbatim from a dictionary. Of course, the really impressive bit, about the public display of respect, would be a complete fiction invented in California by a man who didn’t speak any Irish. (In reality, I made this example up using Cassidy’s ‘methodology.’)


Of course, if Cassidy had been restricted to plagiarism and words which accidentally have a phonetic similarity and some similarity of meaning, his book would have been little more than a pamphlet. Most of his ‘etymologies’ were phrases.

Here’s how it works. Cassidy finds the word bamboozle and decides it must be Irish. So, he hits the Irish dictionaries and looks for something that corresponds to it. Of course, there’s no suitable Irish word. So, this pretentious dimwit – who doesn’t speak any Irish at all – cobbles together a ‘well-known phrase’ in Irish. First, he finds the word bamba, which means tiresomeness or frustration. So far, so good. But what about the oozle? So, he looks in the dictionary and finds uasal, which means noble, but also has a subsidiary meaning of ‘fairy’. Great! In ‘Irish’, bamba uasal is a phrase meaning frustrated by the fairies, thwarted by supernatural forces.

Of course, it doesn’t mean that. It doesn’t exist. I just made it up ten minutes ago as an example of how Cassidy’s mind didn’t work. There are hundreds of similar expressions in Cassidy’s book: uath dubh; gus óil; gruaim béil; gearr-ól úr etc. etc.

I note with great sadness that people are still spreading this nonsense. For example, a couple of weeks ago, someone called Glopweiller (or Daniel Patrick Galvi) put a reference to Cassidy’s dumbass theory about the origins of dude on Twitter. There is a lot of talk at the moment about the post-truth world we live in. The fact is, it’s only post-truth if we decide to let that happen, by ignoring the facts and not checking them. I suggest we make that an additional New Year’s resolution – to check every fact, however trivial, before passing it on and contributing to the morass of ignorance out there.

Teach Yourself Pomposity

Recently, I have criticised Michael Patrick MacDonald, an Irish-American writer, who supported Daniel Cassidy and his crazy theories and attacked real scholars and lexicographers (“racist OED lapdogs”) for disagreeing with him and his friends. I have nothing to say about MacDonald’s activism or indeed about his books. He may be a great man and a great writer. He may be as big a fraud as Cassidy himself. I don’t know and I can’t be bothered finding out. All that interests me here is his support for the liar Daniel Cassidy (who was apparently a personal friend of his). 

The other day, I noticed another comment on Twitter from MacDonald which irritated me almost as much as his “racist lapdogs.” 

Can I say this? University is stupid. Kill your memorized “radical” language and walk free, connect. 

And below that:

A month in belfast, Jo-burg, east NY, and one will learn the history of the world & post colonial theory for plane fare. 

Now, there are several reasons why this is stupid and objectionable. For one thing, this man doesn’t seem to have any university degrees. He works in a university as a writer in residence, but that’s not the same as having a background in academia. Of course, there are criticisms to be made of academia, but they sound better coming from people who’ve actually proven themselves within that system. They certainly sound ridiculous coming from someone who mistook Daniel Cassidy for a serious scholar. As has been pointed out many times before, autodidacts (people who teach themselves in an informal and unstructured way) tend to be massively confident. And in many cases, as in the case of Cassidy, this is not because they have weighed up all the facts and can confidently identify which are correct or incorrect: rather, it is because they are simply ignorant of anyone else’s viewpoint apart from their own, so it seems OBVIOUS to them that their own opinion must be right. 

As I said above, it’s possible to criticise academia for a lot of reasons. It probably does serve to sharpen class divisions, and in recent years it has become very managerial and money-driven. However, it is also, like democracy, the worst system apart from all the others. The methods of academia are about establishing the facts, anchoring speculation in observable truth, not allowing bigotry and groupthink to undermine the international community of scholars and the work they produce.

The alternative is the malicious dross you can find in any bookshop, shit about ancient aliens building Newgrange and how the Sumerians discovered America and how various royal families of Europe are descended from Jesus’s girlfriend, and how the cadences of modern American speech descend from the crude bilingual patois of Irish speakers. In other words, there is a choice between building human knowledge throughout the generations by checking facts and eliminating error, or just believing any old shite that suits your world-view, from White Supremacism to 9/11 ‘Truth’, from Nazis living on the moon to the extreme numptiness of Young Earth Creationism. 

The search for and the accumulation of knowledge is important. It’s not a class thing. It’s not a national or racial thing. It’s a human thing. It’s one of the most important parts of what we are as humans, and anyone who dismisses it as casually as MacDonald is a fool.

Here, MacDonald shows us again that he doesn’t give a toss about academia or the search for knowledge. However, there is another stupidity in the tweets above. (Amazing how much crap some people manage to squeeze into 140 characters …) So a trip to Belfast will automatically broaden your mind and teach you about history and colonialism? What about all those people who’ve never spent much time out of Belfast and they still get exercised about their little fleg protests? I’m sure there are plenty of bigots in Jo’berg as well. Travel doesn’t automatically broaden the mind, and some people would probably be better staying at home and reading a good book by a genuine academic rather than going abroad to confirm their prejudices. When I read the nonsense in MacDonald’s tweet, I immediately thought of that lovely old Irish poem about pilgrimage written in the margin of a 9th century text:

Teicht do Róim:
mór saído, becc torbai!
in rí chon·daigi hi foss,
mani·m-bera latt, ní·fogbai.

Here’s a rough translation:

Going to Rome: great the pain,
and all for very little gain.
The King you were looking for at home,
if you don’t bring Him with you, you won’t find in Rome.



In a tweet in December 2014, Michael Patrick MacDonald was once again demonstrating his naivety by commenting in relation to the word comhar, which apparently he learned from Cassidy. In reply to someone who gave the real meanings of the Irish word, he said: “Besides whatever dictionary meaning. It’s a long standing ideal of cooperative society.”

In another article on the band the Dropkick Murphys, dated 2012, he also quotes his friend Cassidy about this word:

“Comhar (pron., co’r), n., co-operation; alliance, reciprocity, mutuality; companionship, a cooperative society; cómhar na gcómharsan (pron. co’r na go’ r-arsan), system of reciprocal labor among neighbors, companions, friends, etc.; cómhar na saoithe (pron.co’r na seeh’e), the companionship and society of artists and scholars.”

In fact, Cassidy (and MacDonald) grossly overstated the importance of this word and its centrality to Irish culture. It is mostly used in phrases like ‘ag obair i gcomhar lena chéile’ (working in partnership with each other) or “dhíol mé an comhar leis” (I paid him back for the favour). While it is sometimes used on its own (it is famously the name of an Irish-language magazine) these uses are quite rare. If it really had such a central importance in Irish culture, why has no Irish anthropologist or sociologist (to my knowledge) ever written an essay or an article on it? Where did Cassidy get the idea that it was so important?

The answer is, of course, that Cassidy looked in the dictionaries and found entries describing comhar as mutual work, partnership and cooperation, and the rest came from his imagination. You see, Cassidy claimed to be a socialist (not that his behaviour gave any hint of genuine socialist principles), and so he romanticised Irish by pretending that a kind of peasant communism was built into the very fabric of the language. Of course, there was some degree of collectivism and mutual self-help in Ireland, just as there was in every peasant society but the idea that Irish people lived by the (proto-communist) principle of comhar just as Sicilians followed the code of omertá is just nonsense.

The tweet from Michael Patrick MacDonald is really quite funny. An American who doesn’t speak any Irish is pontificating about the importance in Irish culture of the word comhar, and saying to someone else that it’s quite OK to ignore the dictionary definitions produced by real Irish scholars (Besides whatever dictionary meaning. It’s a long standing ideal of cooperative society). The person who told him about its importance was another American, Daniel Cassidy, who didn’t speak any Irish or know anything at all about the language either! What a joke!

The claim is a pure fake, like everything else derived from the late Daniel Patrick Cassidy and spread like a plague of ignorance by his cronies.